By Kenneth Daviknes Hansen
Originally published Dec. 24, 2011, on iEvolve.org.
This entry was written by my student and friend Kenneth Daviknes Hansen. Kenneth is not a native English writer or speaker but I think his core intent is clear in this long journal entry. To be read by mystics only! — MG
This is a text that conveys a visual view of enlightenment – the awakening from ego identification as seen through my own eyes. It is a free flow of consciousness written by Kenneth in his diary and not a formal essay. The first half of the essay was edited after the initial diary entry and the second half was not.
First there are the perspectives and the clarification:
We are talking about the 1st-person awakening to the enlightened view of reality. This is the 1st-person view of both inside and outside when they awaken and realize their true nature. When talking about this experience in the language of perspectives, this is a first-person experience as well as 3rd-person experience of the 1st-person. One realizes that one is something more than ego.
When one has the realization of oneness with what you see — the expression of this in terms of how to understand it will express itself through various cues that will make the understanding and indeed possibility for realizing oneself that there is in fact naught any distance whatsoever in what comes to be the relationship between the one observing (the 1st person) and the one/that which is being seen by the observer. Here the distinction between 1st person and 3rd person will be crucial because we are all observing from the 1st-person while within this 1st-person what we see is the third person, and the observer is what we call 1st-person. So to be clear we are always seeing from within the 1st-person.
There are five expressions of what we can term the 1st-person realization of oneness with what you see. Before I proceed for the sake of full disclosure I want to share that I am writing based on my own first-person experience interpreted through 3rd-person categories of enlightenment thinking.
When you have a realization of oneness it often expresses itself through various cues. These cues point to the understanding and make possible the realization that in fact at the essential level there is no distance whatsoever between the observer (1st-person) and that which is being observed (3rd person). We are all observing through first-person and that which is observed to the extent that it can be communicated becomes available to a broader population as a third person reality. However all third-person reality is paradoxically seen differently by every first person. At the same time in the awakened or enlightened experience there is not any distance between the one observing and the one /that which is being seen by the observer. There are five expressions of what we might term the first person realization of oneness with the visual field.
One:
First as George Bishop* has also pointed out, length is perceivable as a line. When we willfully turn the line towards the eye, we can only see the end of the line. The distance becomes depth and cannot be seen.
Two:
When we wondrously examine the definition of distance we realize that distance requires two points to be present so as to be perceived. However when one is relating to an external object the requirement of having two visible points cannot be met. One can only see one of the two points necessary for the visual distance to arise, which is the object of observation. The person that is seeing cannot see the eyes themselves and therefore is no distance perceived.
Secondly when we are wondrously examining the definition of distance the necessary requisites are that two points will be present so as to be perceived. However when one is relating to an external object – in one sense you are not seeing distance – as two visible points are not available – as one can only see one of the two points necessary for the visual distance to arise which is the object of observation. The person that is seeing cannot see the eyes themselves and therefore is no distance perceived.
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